What is our responsibility?

From a beloved reader:

“I have no trouble loving and feeling compassion for and ONE with those who are victims or activists or even clue less where I get stuck is attempting to even think about sexually abusing and making sex slaves of little children/girls, raping, torturing, murdering WAR etc. If I am ONE with that too how do I sleep at night or even think about the horrible suffering being caused etc. ???”

Sometimes the heart of man gets confused.  Some reach out in violence in an attempt to connect.  They have become so angry, they lash out in venomous spite of their own hurt.

I’ve noticed that if I accept at base that there are those on the planet who, thrashing around in their own roiling pain inflict pain on others, it allows me a different space of understanding and possibility. When I fully realize that this, too, is present here, I open to what is possible for ME, in it all.   

We do not have to feel at one with such things to open our heart in compassion.  There is a deeper responsibility in matters of the heart than sentiments can possibly evoke.  The compassion of which we speak here is of stronger stuff than that.  Our responsibility in these things goes far beyond feelings.  When we get caught in the dynamic of that which is happening, we are lost in the suffering, itself.  When we, instead, drop into a deeper matrix – that space from which we have all originated before we began to get confused – we can find the sustenance we need to effect change that is more kind.

Our true responsibility is to attend to the sacred heart of kindness, which does not have sentiment as part of either its evocation or its delivery.  The responsibility of kindness is firm, steadfast and solid and ever looks within for the guidance and the strength to follow through on its path.

Maintaining our own intention to do no harm, and to allow for the healing possible to, for and through us in any given moment happens here – in this moment.  In this.  No matter what this “this” is.  And no matter how the pain of the moment is being expressed or inflicted.  Sometimes the compassionate expression of our heart in the moment of need is a forceful directive for change.  To love those who are hurting is not to condone or support hurtful behavior, but rather to seek the skillful means by which EACH person in that dynamic is set free from the knot of recurring pain.

Since the details of this dynamic will vary according to the circumstance, we remain open to approach each specific situation simply with this intention:  that we be available to the action needed in THIS moment for what we find – here.  Reconfiguring what compassion looks like (or feels like) gives us greater bandwidth to do what is really needed.  Skillful means sometimes looks harsh on the outside; but if our intention remains clear to reduce suffering; to do no harm, we will be cutting away the chaff not the heart of that which needs attention.

So, the point of all this is to focus less on feeling at one with a hurtful dynamic, and to utter the prayer of “what is needed here?” when we meet it.  Then, to act courageously in the way to which we are called.

Manifestation

I recently had a conversation with a lovely woman (J.) * about manifestation. She wondered how it was that, with all her dedication to the spiritual path, she was unable to meet the basics of life. A good income, bills readily and easily paid, a nice place to live. Worry over survival lurked in the background of life. How could this be, when she had spent so much time and effort for so long on the path of clearing the inner demons from her soul?

I hear this particular story often. As J. pointed out, there is a fallacy amongst the spiritual that to be holy, one must be poor. An oath of poverty lurks in the background as an expectation. This is reinforced by the attitude of many that if a person is on spiritual path, they should not expect payment for their services – no matter how skilled they are or how useful that which is given.

It's a fine line, I think. Between, as the Buddhists recommend, not having desires that get in the way of our happiness and, on the other hand, being completely honest with ourselves about what our desires and longings actually are. The answer is contained within this seeming paradox. I notice that as we stay honest with ourselves about what's up for us, desires fall away on their own as deeper issues are resolved. Sometimes these desires get met in the basic ways that are needed, sometimes we gain insights that make the original desires seem obsolete. But, going after the desires, themselves, as a bad thing to “get rid of” misses the point.

The demons that most need to be healed are those needing the compassion of acceptance within ourselves. Only then are we led into paths of self nurturance. When we accept what we find we are best able to fully take care of ourselves and that which we are called upon to do. This kind of self-honesty leads us to take care of what is necessary in the outer world. By attending to the inner spaces with kindness, we find a reservoir of strength to do all we are called upon to do. If we try to convey an image that is not true or congruent with the depths of our own soul or psyche, we lead ourselves astray. Often, ironically, staying honest with ourselves in the areas where we have fears and/or anxieties becomes more challenging as we traverse the spiritual path. We KNOW we've tried so hard - have had such good intentions -- why, then, is there still this and this and this we are dealing with?

But, indeed, when we gaze into our soul, above all else we need to be honest. To embark on the spiritual path is to open to ever greater levels of truth. When we rush too soon to meet/fit an image of holiness we are striving to embody, we may miss the most important elements of true self-evaluation which we are being called upon to do. This means we don’t try to be peaceful, calm, or free of desires. We look to see honestly what is encumbering ourselves from the freedom of joy. Becoming ever more honest about the anxiety we feel about our very own survival is part and parcel of this path. If what we find is fear of survival, or unhappiness over how we are being taken for granted or undervalued or any such thing, this is exactly where we dwell within ourselves. With kindness, compassion and great generosity of spirit for that which we have found.

If our mind is still muddied with fear, it does no good to deny it for the sake of image. To motor over fear (or whatever) is to deny a fact of our experience. Inevitably, as the fear space is healed, the necessary desires are fulfilled and the concomitant unnecessary desires and cravings dissipate. These are not things we extinguish by mentally convincing ourselves we shouldn’t have them. To say that desires are the source of our suffering is not to say to go after them with a pickaxe to eliminate them from our psyche. That is actually a form of aversion – the counter and equal force of craving – both associated with suffering.

Above all else, noticing the edges of our own anxiety is most helpful. Anxiety is often such a subtle, deep, penetrating layer of ourselves we don't even recognize it. It just -- IS. And so, to turn to see that shadow requires an adroit self-examining. To notice the pervasive anxiety that actually drives so much of what we do and strive for. To sit in the middle of THAT --- this is to open into such freedom. To stay still in the middle of the sensation of anxiety, itself. To only love ourselves there. To stay compassionate with this yet one more thing, until we stop struggling against HAVING yet one more thing.

Focus on treating each thing you find with compassion. With love and attention and a willingness to see what adventure this desire may be calling you into. Be gracious with this most precious life you have been given to tend. When we live with compassion, all aversive emotions dissipate of their own. In our depths we ARE peace. We ARE love. And this is what we find as all the arguments against that dissipate.


*There were several individuals within a three day period who had this or very similar situation to share with me! This is an amalgamation of these events.

Note to my readers: those of you who follow this blog will wonder the outcome of my May 22nd post. I am happy to report that an adenoma was removed and found to be not cancerous. Thank you for your caring.

Ego

There is some confusion, I think, about the definition of “ego”. Psychology, as a field, has stressed for some time the need to develop a strong ego – a sense of self identification – as a major component for a healthy psyche. The ability to define self as separate from others is seen as essential to keep from falling into abusive or otherwise unhealthy relationships in which our ability to make healthy choices for ourselves is deficient.

In apparent contrast, spiritual circles of all stripes tend to urge their followers to reduce the demands of ego, to think of others before oneself, or even instead of oneself.

How to sort all of this out?

I’ve come to see the topic of “ego” as less important than the awareness of how one sees oneself in relation to others and the world. This may be more a topic of self image, as it were. If we embrace the notion that we are all interconnected with one another and with a common origin of Life Itself (by whatever name we call it), we glimpse the truest meaning of being free of ego. Meaning, we realize that no action or thought we have is devoid of impact of/on the whole, because we are never really separate.

Having said that, we do have some square inches of territory we call the “self” over which we seem to have some unique control and choice. This, by definition, we could call “ego”. That sense of ourselves as separate enough from the whole that we can exert some choice and direction.

Herein we begin to run into the arena of how we deal with this “self-who-is-separate”. Do we berate her? Support her? Make healthy or unhealthy choices for her? And, all these decision points seem to revolve around those aforementioned messages we’ve absorbed about “self” in the first place.

To the extent that we extend kindness, compassion and gentle regard for the one we call self, we give ourselves a chance to succeed in a good way on this planet, Earth. If, instead, we feel it our obligation to “keep ourselves in line”, to punish ourselves for every little perceived transgression (as defined, usually, by some outside authority), we will be running scared and deficient from every opportunity as victims of our own minds. We are often taught to do this in the name of helping us be “better” people.

When we think about it, it is a form of hypocrisy to treat others better than we treat ourselves. It is just as odious as thinking of ourselves as the ONLY ones who matter. If we, in contrasting notion, think of ourselves as the only one who doesn’t matter – we’ve committed the same “crime” against humanity.

What one person can we consider as “less than” in our regard for health and wellbeing? If we make our one being that exception, we have still harmed a part of life.